Aam ki bahhar aagai, zoaq ghalib jawaa hogaya

Zikar aam ka ho aur ghalib ka tazkara nah aaye, yeh namumkin hai. ghalib k aam khanay k shoq ne he aam k qisson aur ltifoN ko urdu adab mein mashoor kardiya hai. ghalib kaha kartay thay ke " aam hon aur khoob hon " aam chunkay phalon ka badshah hai lehaza aik aam Pakistani bhi aam k baray mein yahi sochta hai ke aam hon aur bohat hon. .. magar kya kijiyej ke yahan mehengai ne ' aam ' ko ' aam ' say door kardiya hai.

ho sakta hai aam ko dosray mulkon walay sirf bator phal he istemaal karnay k aadi hon magar Pakistan mein yeh saalan k tour par bhi rootti k saath khanay k liye istemaal kya jata hai. aam ka goda nikala, iss mein halka sa namak, pyaaz walal mirch daali aur ban gaya saalan. yaqeen maniye dopehar k waqt bohat saaray ghareeb ghranoN mein yahi hota hai. . iss din gosht, daal ya sabzi nahi bantii balkay yeh baat par bhi khushi ka izhaar hota hai ke saalan bhi ban gaya aur aam k mazay bhi lay liye. . shahayed issi pehlu nazar mein rakhtay huay kise ne yeh mohawra tarteeb diya hoga ke " amo juta k aam. . aur k daam "

Karachi he nahi har shehar k bazaron mein aam k thelay ld gaye hain. aik aik thelay par kayi kayi qisam aur rangon k aam kharidaron k muntazr hain. ghareebon ka khayaal hai ke abhi naya naya aam ka mousam aaiya hai lehaza mehanga hoga kuch dair intzaar karliya jaye jabkay ameero ka kehna hai ke zara barish parrey tou aam khayeen ke barish mein aam khanay ka maza he kuch aur hai. Punjab k kuch shahron mein abar e karam baras gaya hai, Sindh abhi piyasa hai magar Karachi ka mousam do dinon say subah wa sham k ooqaat mein suhana hai aur lagta hai ke badal ab barsa aur jab barsa.

aamon k damon mein daurr laghee hai sirf ' langra ' hai jo door mein zara peechay hai aur jo kam damon mein aam khana chahtay hain woh ' lngrhe ki majaboori ' ka faida uthatay huay issi ko dboch letay hain. baizvi o ' lambotra ' langra sheree aur ras daar hota hai jabkay iss ka chilka patla hota hai jo goday k saath chimta rhtahe.

lngrhe k baad zard goday walay ka number aata hai jis ki khusbhoo aur mithaas usay dosaron say mumtaz karti hai. iss qisam mein resha kam hota hai aur ghuthli patli hoti hai taham iss martaba iss ki ibtidayi qeemat 6 0 rupay kilo hai yani lngrhe say bees rupay zyada.

Pakistani aamon ki aik aur qisam ' sindhri ' bhi intehai mashoor hai. iss ki chilka zard hota hai aur ghuthli lmi o mouti hoti hai. ' dshri " aam ki shaqal lambootri hoti hai aur iss ka chilka khobani ki rangat jaissa hota hai. ' almaas ' Nami qisam ka rang zardi mael surkh hota hai, iss qisam mein resha nah honay k barabar hota hai aur shaqal baizvi hoti hai.

chhoti ghuthli wala ' malra ', peelay rang ki chamak k saath ' neelam ' aur intehai meetha ' ' bhi Pakistan sar zameen ki pedawar hai. ' fajri ' aur ' anwar atol ' bhi aamon ki he kasmain hain jinhein duniya bhar mein Pakistan ki numaindagi ka bhi aizaz haasil hai.

bar e sagheer mein chaar hazar saal qabal bhi aam boya jata tha. iss ki tamaaam aqsam ki pedawar do tareeqon say hoti hai yani aur qalmi. aam ka paknay k baad ras choosa jata hai jabkay qalmi aam ko taraash banakar iss ki qalam banai aur boi jati hai.

kacha aam jin mein ghuthli nahi hoti carry kehlata hai jis ka zaiqa intehai tursh hota hai. iss ka achaar bhi banaya jata hai jo sara saal gharon mein istemaal hota hai. carry ka sharbat aur mango ka shake bhi khoob piya jata hai. mango flavor bhi iss qadar mashoor hai ke jab aam ka mousam nah ho log mango flavoured ice kareem kha kar aam ki yaad taaza kar lete hain.

aam ki ifadiyat say mutaliq ab tak bohat kuch likha aur parha ja chika hai lekin iss k bawajood iss k fawaid itnay zyada hain ke koi aik shakhs unhain aik baar mein nahi ganwaa sakta. duniya k deegar mumalik mein paida hawa nay aamon ki aqsam k muqablay mein Pakistani aam apnay zaiqa, taseer, rang aur sahet bakhshi k lehaaz say sab say munfarid hain.